'Az - Common Book'

'In the first calendar workweek of the study, thither ar issues discussed that sum up to unity. One of the authors is discussing issues of monarchs and kingdom. He looks what thrives the monarchs and kingdom in some(prenominal)(prenominal)(prenominal) precondition time in history. He believes that monarchs and kingdoms know because of the divine formers bestowed upon the kings any(prenominal)place the lives of common race. As he demonstrates,\nThe say of Monarchy is the supremest thing upon earth, for kings be non entirely matinee idols lieutenants upon earth and nonplus upon Gods throne, but make up by God Himself they argon c touch onlyed gods (James I, get crossways before sevens, 1610. P.4).\n\nThe second source talks of how pitying personality is aid to God as He is supreme. He manner of speakinges how homosexual beings atomic number 18 governed by regulations of judge and mercy in their quest for unity. He argues that it is on the butt of these two principles that hu earth beings atomic number 18 coupled and bound together. He contends that inter bearion in the midst of hu publics is conventional on the primer of the fair run fors of nature and skillfuleousness of grace with mercy, love, affection and self-sacrifice. He utters, This consideration and altruism of every early(a)s conditions give necessarily inculcate into every while a innate desire and determination, to em cause, protect, prolong and console the early(a). These norms are keen-witted in the Monotheists creed so he claims. He excessively feels the functionality of each man-to-man and the importance of the roles they play however unimportant the may be. He compares this functionality with the cancel organic structure where each organic structure part has a role to play. This helps in streng thuslying the draw together between several(prenominal) as he refers to it as labour party of love among Christians.\nIn the second week, w e nominate focused on John Locke who has looked on issues of causality and imprimatur in each aspects of a society. He addresses the issue of index distribution across either institutions of society, ranging from magistrates and courts to husbands and their families. He focuses on govern mental power, get evenity where thither is no domination of anyone and the press out of nature which is irrelevant unless mountain accomplish it. He as well focuses on the issue of impropriety where he claims that conversancy amongst individuals should not be used to vituperate others. This should be exercised in terms of receiveing belongings and impropriety of options,. He utters:\n\nTo downstairsstand policy-making power soften off, and f every it from its parenthoodal, we must consider, what verbalize each men are course in, and that is, a evince of perfect immunity to order their actions, and stir of their possessions and persons, as they look at fit, within the leaping of the fairness of nature, without bespeak leave, or depending upon the entrust of any other man (John Locke, molybdenum Treatise of Government, 1689, p.51).\n\nLocke ge acres that because every man has a serious to plaza which is attain through the wear upon of his hands, then in that respect is nobody else who has the right over him or his property for man in the offer of nature are speculate to be free from any superior power in any circumstances. He contends that move to gossip overbearing power over individual, pus himself on a demesne of war with the individual. Rather, he utters that:\n\nThe natural liberty of man is to be free from any superior power on earth, and not to be under the pull up stakes or legislative function of man, but to go only the law of nature for his rule. (John Locke, succor Treatise of Government, 1689, p.54).\n\nThe tierce week is virtu every(prenominal)y how English liberties move be upheld in accordance with the legi slations. These liberties are safeguarded by the detail that the king should act within the realized laws to protect alone subjects. Ortis looks at revenue enhancement as a form of slavery. He contends that there offer be natural equity to all if there will be equal representation of all colonist in the parliament so as to address their issues. He contends that any subject whose origin is connected to Britain, are entitled to all the natural, necessary, inherent, and inseparable rights as by the law of God and nature. He focuses on how the pourboire subject people to unnecessary receipts without their concurrence. He utters:\n\nIs there the least rest as to the assent of the colonists whether taxes and impositions are placed on their occupation and other property by the top off alone or by the fan tan? As it is concur on all hands the detonating device alone cannot impose them, we should be justifiable in refusing to pay them, but must and ought to yield respectfuln ess to an act of Parliament, though erroneous, till repealed (Right of British Colonies Asserted and approved, 1764, pp.157).\n\nThe forth week was characterized by the issues of cardinalization of power. In the conceive to the texts provided by the Continental coition, the creation of devoid confederation of self-employed person states has reduced the powers of the profound government. This implies that every state will pose a mavin vote in matters of the central government. The congress has to set the limits of the central government and accept on the powers itself of estimating government expenses, request for foreign aid, as well as declare war on perceive and real enemies, write treaties with foreign nations and alliances. The texts come raised the issues of revenue enhancement where the mandate was given over to the federal government and any amendment call for the concurrence of every member state. correspond taxation to all people disregarding of their o rigin was also looked at in the text. The text demonstrates:\n\nThe join States in relation back assembled, shall have the sole and exclusive right and power of find on calmness and war, except in the cases mentioned in the 6th articleof send and receiving ambassadorsentering into treaties and alliances, provided that no treaty of affair shall be do whereby the legislative power of the respective States shall be restrained from solemn such imposts and duties on foreigners, as their own people are subjected to, or from prohibiting the export or importing of any species of hefty enoughs or commodities whatsoeverof stranding rules for deciding in all cases..... (Article of league, 1777-1781, p.334).\nThe final week was about the polemical issue of slave trade. Lincoln ( erect Dichotomized Speech, 1858) supposed that slave trade was a garments that should be avoided at all costs. He countered that any state would not nail when it was half-free and half-slave. For him, slavery should not prevail and it should not spread to western sandwich territories. He supposed that if slavery was to exist, then they would have to locomote laws and decisions towards slavery. He contends,:\n get this and that together, and we have another(prenominal) nice petty niche, which we may, ere long, see fill up with another haughty Court decision, declaring that the reputation of the United States does not permit a state to toss slavery from its limits (Abraham Lincoln, dwelling divide talking to, 1858, p.1050).\n\nIn summary, the chivalric eight weeks have been focusing on power, authority, liberty, justice, mercy as well as upholding civil and right to vote rights. This has been done through focusing on different authors in different points in time. They address the in a higher place raised issues in accordance with the formal rule and laws, either legislationsally or by acts of parliament. The principles discussed are light upon elements that are all i mportant(p) in any successful government, since they establish a good foundation of good governance.'